“In Japan, there is an art form called sumi painting. Sumi painting
uses just black ink and a brush. Blank ink is black ink, but the black ink is not black as a single color. If you paint a
pine tree with black ink, that one color creates many colors. Perhaps you have seen a sumi painting; tiny boat, fisherman
in the boat, ocean. And in the corner, just one tree; that’s all. Can you imagine this? Just one tiny boat, and just
one little tree, and no colors, just white. White is one color, but from white, space is created, and many colors. From this
you can see the huge scale of the world: sunny days, cloudy days, oceans – all this expressed in different ways. From
sumi painting you can feel this; this is why in sumi painting black is not just black.
of sumi painting is that with sumi painting you have to listen to the Rhythm of the universe, the Rhythm of the world –
the tree, the boat, the ocean. The ocean is white, but you have to have eyes to see, ears to listen to the rhythm of the ocean,
the Rhythm of the boat, the rhythm of the tree. This is very important. For instance, there is an interesting poem composed
by Ikkyu Zenji, a famous Zen master. It says:
And what is it, the heart?
It is the sound of the pine breeze
There in the sumi painting.
“According to Buddhism, mind is just
like the sound of the pine breeze in the sumi painting. There, on the paper, is the pine tree, and the ocean, and the boat.
And you can feel the breeze, and the sound of the breeze, from the painting.
“In another poem a Zen master says:
The breeze in sumi painting
cool it is!
Even oneness disappears
When culminating in not-two.
two mean the dualistic world. For instance, when you want to swim, there is the ocean and there is you. It is dualistic. “Culminating
in not-two” means jump into the ocean. Ocean and you become one. That is the ultimate state of becoming one. In other
words, oneness is not an idea of oneness. The oneness of the ocean and you is constantly moving from moment to moment. We
do not realize it, but mind is always picking up activity right at the moment of activity. When you pick up activity; immediately
it is form or experience. But right in the midst of activity there is no form. All you have to do is just be there. This is
“Oneness is the Rhythm of the sameness of ocean and you. At that time it is called “to
swim.” To swim is constantly to swim. If something is wrong with the power of your body, you cannot swim. So your whole
body and mind must be operating smoothly; that is “to swim.” It is leaving no trace of any form. That is why the
Zen master says, “Even oneness disappears when culminating in not-two.” That is the breeze in sumi painting. It
is not something dead. It is something you have to realize. It is cool. “How cool it is” means you cannot explain,
but you can feel how cool it is. That is most important. If you leave no trace of any form, experience becomes just like a
breeze in the sumi painting.
“In sumi painting there is something painted by a brush; but even
though you paint the pine tree on paper, that pine tree is not something painted. It must be something alive, something that
is exactly the same as the pine tree living in nature. At that time, people are moved by the painting. When you really understand
the pine tree, the pine tree becomes alive on the paper. You can feel the breeze moving in the pine tree. You can feel the
sound of the breeze and how cool it is. You cannot explain it, but it is beautiful.”